Chavin ruins (Part II) -

We decided to visit the museum in town first before going to the actual ruins site. This turned out to be a wise decision as we were able to learn from the guide the history and culture of these people, as well as the layout of the ruins, and as a result, we did not feel the need to hire a guide at the actual site. 

Chavin de Huántar was largely a ceremonial site, administered by what we would call shamans, whose ceremonies were designed to intimidate and obtain the obedience of their subjects by means of hallucinogenic drug-induced trances that apparently allowed the priests and their subjects to experience out-of-body sensations that heightened their worship at the site. They also used the sounds of running water through the myriad of channels beneath the ruins and the blowing on conch shells to enrich the experience.

This beautiful and modern museum in the town was largely funded by the Japanese government.

As we entered the ruins, we were met by this majestic animal. The officials said he was a cross between a llama and an alpaca.

He seemed friendly so I ventured closer for a better photo. They said it is not common that the two species can be mixed and like a mule, it cannot produce offspring.

As we climbed to the main plaza, I took this picture of Elder Dickson as he photographed the ruins, which are located at approximately the same elevation as Huaraz, 10,500 feet. The site sits between two small rivers that come down this canyon. The Chavin people channeled water from one of the rivers through an elaborate series of tunnels under the ruins to produce sounds for their ceremonies. The water was conducted through these tunnels and discharged into the other river.

There was a light rain falling, so overcoats and umbrellas were necessary.

This is a view of the main structure or temple. The wooden roofs are a modern addition by the archaeologists to protect the site from the heavy rains.  When we first saw this area, it reminded us a lot of Tikal in Guatemala but is not nearly as large or as impressive.

It is thought that this large circular platform with five indentations was used in their sacrificial ceremonies or possibly to grind the cocoa leaves and other drug producing plants into a powder.

Looking back down at the main plaza from the elevated front of the main structure.

One corner of the main temple. There are three levels inside.

A closer look at the stone work. Note the long rectangular stones with the smaller ones used as fillers.  We haven't seen this type of rock-work before, not in Mexico or Guatemala.

The only columns remaining at the entrance to the 3 story structure. The stones were mostly granite and brought from a quarry in the area.  You cannot see it in this picture, but there are carvings all over these columns.

The Chavin built these openings in the outer wall of the temple to allow fresh air and light to enter the many rooms inside. The smaller opening is where a ceremonial stone head was inserted.

The one original stone head in its original position in the outer wall. The small square openings to the right and left are where other stone heads were located. It is estimated that there were over 200 of these faces, each different, in the original temple walls.

A closeup. This one seems to be smiling. Notice the enlarged nostrils. Since the priests and devotees used large amounts of hallucinogenic drugs as part of the temple ritual, almost all of the stone heads have enlarged nostrils, indicating that the drugs were inhaled. Repeated used of bone inhalers enlarged the nostrils. The original "potheads" of South America.

My mother probably would have described this as "a couple of knot heads below the pot head".

A last look at the circular plaza in front of the main temple.  This is where the most important ceremonies took place.

This photo, provided by the museum, shows some of the stone heads that have been recovered at the site. Others are located in museums in Huaraz and Lima. None of the heads recovered thus far are the same. Each face has a different expression on the face. (This is the museum director.)

This was taken inside the temple showing one of the air/ventilation openings in the massive stone walls. All three levels of the structure had these ventilation openings. There were protruding stones in many of the passageways that were used to support torches to give light to the labyrinth of tunnels and rooms.  It is believed that only the most important priests lived in these structures. 

The centerpiece of the temple and focal point of their ceremonies. This is called the "lanzón" or short lance. It is 15 feet high and made of solid granite. It is believed that sacrifices were made on the floor above and the blood allowed to run down the lanzón to impress (and frighten) the worshipers inside.

This drawing gives a better idea of the shape of the lanzón. It appears to be a large sword or dagger stuck in the rock.

As we departed the ruins, this poster greeted us with these words:

  

"The archaeological monument Chavin de Huantar thanks you for your visit.

Happy trip" (We wondered what kind of "trip" they meant.)

Milestones - We passed two more milestones in our mission this week. Monday, October 3, was our "hump day" (as in "over the hump"), meaning 1/2 of our mission is completed. It has really flown by and doesn't seem to us that we have been here that long.

At the archives, we passed the 170,000 images taken mark. That's a lot of family data that will be available online worldwide in a few years, once our images are processed and indexed (transcribed) into digital database format.

Chavin de Huántar ruins (Part I) -

On Saturday, October 25, we got together with the Dicksons (the other senior couple serving in the stake) and Juan Montalván (our trainer at the archives) and drove to the Chavin ruins which are 53 miles from Huaraz but it took us about 3 hours due to the winding mountain roads.

The Chavin culture is not the oldest in Peru but one of the most significant, especially due to their early time period. Most archaeologists date them from 1200 to 300 B.C. This coincides with the Olmec culture in Mexico and Central America with whom they share some similarities. This also matches part of the time period of the Jaredites, the earliest culture described in the Book of Mormon. Even before the guide at the ruins mentioned the similarities, I noticed that the stone heads shared some common features and style with the Olmec sculptures we saw in Mexico and Guatemala.

Here are a few photos from our trip.

This is Lake Querococha at 13,037 feet on the western slopes of the Andes Mountains. We stopped to take a picture and there was a tour bus stopped and the passengers were walking down to the lake.

Recreation zone is what the sign says. I suppose there is boating on the lake in the warm, dry months.

As we were ready to leave, these two boys appeared from nowhere carrying two small lambs.

I took their picture and they asked for a "propina" (tip), so we gave them a few soles. They probably catch the tour buses that stop also.

Juan even got into the act. I think he is taking a selfie here.

Here we are at the entrance to the Kahuish tunnel at 14,850 feet elevation. The tunnel is short, you can see the other end in the picture. We are crossing the divide of the Andes. From here we will head down the eastern slope.

This political sign greeted us as we emerged from the tunnel. Also some snow flakes. Since this is still in Ancash Region, they will be voting in the runoff election for the regional president on December 7.

Not far from the tunnel exit was this statue.

The light snow collected on a few bushes. For Juan, who lives in Chiclayo on the Pacific coast, this was the first snow falling he had seen.

Looking back up at the tunnel exit as we descend the side of the mountain.

As we dropped into the valley, this pleasant scene came into view.

Llamas or alpacas (not sure which) grazing in the pasture.

This turned out to be a rest stop (but we didn't stop).

Here are the bathrooms for the rest stop. They were accessed by crossing two small bridges over the stream.

As we descended on the road, we could see this peaceful little community below. It took us another 15 minutes to reach the bottom of the valley due to the steep terrain and many switchbacks in the road. Note the green soccer field in the middle of the photo and the patchwork fields on the hillside. These will become green in the coming months as they are planted and nurtured by the rains that are beginning to fall every day now.

Looking down the valley toward the site of the Chavin ruins.

A closer look at the soccer field and stands. Next to the museum, this was the nicest structure in the area.

...To be continued in Part II..

Neonatal Resuscitation Training -

900,000 babies die each year because they can't breathe at birth. Humanitarian Services of The Church of Jesus Christ of Latter-day Saints, who operates LDS Charities, sends volunteers to train in-country medical personnel who in turn train others to assist with resuscitation of newborns with breathing difficulties.

Last year, Humanitarian Services provided neonatal resuscitation training to 24,000 people in 22 countries. They included training 900 doctors, nurses, and midwives in Namibia, 500 in the Dominican Republic, and 600 in Ecuador. One hundred percent of every dollar donated is used to help those in need without regard to race, religion, or ethnic origin.

On October 9 and 10, 40 doctors and nurses here in the Ancash Region were able to receive this valuable training in our chapel here in Huaraz. Three volunteer doctors from the U.S. (pediatricians from Logan, St. George and American Fork) and a doctor and nurse from Lima came to Huaraz to conduct the two day training. For one of the U.S. doctors and his wife, this was their 67th trip abroad during an 11 year period, all donated time from their medical practices at home.

We slipped away from the archives for a few hours each day to witness this wonderful program in action and to take a few photos.

"Helping the babies to breathe" is the caption on this poster at the entrance to the Stake Center.

This cute poster was at the entrance to the chapel.

The cultural hall with tables set up for the training.  This picture was taken from the stage at the back of the cultural hall facing the chapel.  We are pretty sure this is one of the nicest buildings many of these people have been in in Peru.

The equipment at each table. The water is for filling the dolls so they weigh and feel soft, about the same as a newborn.

The star of the training is "NeoNatalie". These are dolls, each of which costs hundreds of dollars. The Church sent 35 of these to be distributed to the hospitals and clinics from which the doctors and nurses came for the training.

NeoNatalie as she comes out of the box.

Ready for training. They have an umbilical cord and can cry when one of the green bulbs is squeezed.  They can also choke, and not sure what else.

This training outline was used by the trainer at each table and then boxes of these were sent with the dolls to the medical facilities whose medical professionals had participated in the training.

In addition, this poster was on the wall at each table and was also sent with the kits to the hospitals. It outlines the step-by-step procedure for resuscitating a newborn with respiratory problems.

A group of trainees at their table.

Here the doctor is simulating a recently born baby laying on its mother's stomach in preparation for assistance with breathing problems.

One of the nurses said "this is the only time you will see a man having a baby" as they go over the procedures for saving the baby's life. But for the most part, they were very serious and intent on learning the procedures.

Both days the Church provided lunch for the doctors and nurses. Here a group is getting ready to tackle the appetizer, a delicious traditional Peruvian staple, "papas a la huancaína" (potatoes Huancayo style)

Another group in one of the classrooms enjoying lunch.  One meal was chicken and the other was goat, which is eaten quite often here and is very good.

Here is Pilar Bejarano, the Relief Society president of our ward in the kitchen of the chapel preparing the luncheon. She and her husband and other family members cooked and served the meals both days for about 50 people. As you can see the chapel has a pretty basic kitchen (just this wall in one of the classrooms).

The group of trainees in the chapel for the closing meeting.

Trainers from left to right, Lima doctor, Lima nurse, Dr. Zollinger, Dr. Rogers, Dr. Twigs. The gentleman at the pulpit was the moderator for the closing ceremony and works in the local health department here in Huaraz.

Elder Jeffrey Talley, the senior missionary serving as the leader of humanitarian services in Peru. He and his wife are based in Lima. His mother, Arlene Talley, was a counselor to Marilyn in the district Relief Society presidency when we lived in Puerto Rico. Small world in the church!

Each participant was presented with a certificate of completion of the neonatal resuscitation course by the visiting doctors.

Group photo of the trainers and trainees.

These doctors and nurses will now return to their respective hospitals and clinics throughout the region with the knowledge and obligation, and the necessary training materials, to train their fellow medical personnel in these lifesaving techniques for the newborn. What a wonderful program sponsored by the Church.